Why Would Anyone Come Looking For Me?|09.06.26|Transformed by Jesus, Together, for Others
We just moved, and my kids are constantly misplacing things in our new house, because weāre all out of sorts, and so it seems like every single day we have at least one search and rescue mission to find the lost toy, or stuffed animal, or shoes.
And I was thinking about the fact that when you lose something, your focus and your attention and your energy go fully into finding that thing.
And when that thing is a valuable thing⦠even more so! I remember when we had a new baby at home, and Meganās body was regulating after giving birth, and her swollen hands were returning to normal, and her wedding ring fell right off her finger one day, standing there in the middle of our living room.
And I heard it clink on the floor. Immediately, I go into searching mode to retrieve it from where it bounced.
Because if you lose something that is important to you, itās not like you just calmly move on with your day. No, your attention hones in on what was lost. Your brain feels a heightened sense of urgency. You canāt really think of anything else, because you NEED to search for what was lost.
Now, imagine that the missing thing isnāt a THING at all, itās a person.
Because if a person in your family went missingā¦everything would stop. Youād be searching everywhere. Youād be enlisting your friends and the authorities. There would be posters put up, phone calls, social media posts, driving around town in search. You move heaven and earth to find them!
Because you love them. And love wouldnāt let you ignore the fact that they are missing. Love would compel you to search for them, find them, and bring them home.
Losing a thing creates urgency, but losing a person changes your life.
And this whole year, weāve been talking about how this is the heart of Jesus, who seeks out those who are lost because of his love for them.
In fact, weāve spent over a year talking about how to pray for and show love to our Ones, the people who are close to us but who feel far from God. And then back in January, we actually made it a church-wide focus for this whole year, committing to be regularly asking God to help us join him in his work of reaching the people who are on our hearts.
[each one]
And now, itās becoming a core value for who we are as a church: Each One Reach One. Because we believe that Jesusā mission is personal. Jesusā mission is MY mission. And itās YOUR mission. Because God wants to reach the people around us⦠through US!
And when we came into the family of God through the saving work of Jesus, we joined the family mission: to point people to Jesus and help them learn to follow him, even as we are still learning.
And even though this is a special focus for us this year, itās not something weāre going to move past after New Yearās, because this heart to go searching for the lost One comes straight from Jesus.
Thatās why this year, weāre encouraging everyone who is a part of New Life to name their One. Whoās your One? The One that is close to you, but who feels far from God, that God keeps putting on your heart to pray for and connect with and show love to?
Weāre not expected to reach hundreds or dozens. Just one. Because God notices the One who is missing, and he loves to work through US (one at a time) to reach one at a time, because his love is personal and specific that way.
[Scripture Ref]
And when Jesus explained his heart for people who were far from God, he didnāt tell a story about crowds⦠he told a story about One lost sheep. So open your Bibles with me to a passage Iāve preached through before: Luke 15 (p59).
And as youāre finding it, this joins Jesus in a point of his ministry when heās already gotten a bit of a reputation for being a wise teacher of the Scriptures, and being able to help and heal people in a way that makes many believe āheās definitely been sent from God.ā
And in this interaction, there are two groups of people who are present. Thereās the tax collectors and sinners (and weāll discuss what the text means by that description), but they are LEANING IN.
And the second group is the Pharisees and the scribes, and they are GRUMBLING, saying āthis man WELCOMES sinners and eats with them.ā
And then weāre going to see Jesus respond because he overhears them. So as we read this parable, understand that itās not some abstract metaphor. This is Jesusā direct response to criticism about who he loves. So letās RISEā¦
[Luke 15:1-7]
[Luke 15:1-2]
So there are two groups of people who are listening to Jesus, and we get to see whoās LEANING IN to be near to him, and whoās just standing around to be angry.
And surprise, itās the ātax collectors and sinnersā who want to be near him. Now, I donāt know what pops into your head when you think of ātax collectors and sinners.ā
When I was a kid, I thought tax collectors wore ties and worked for the IRS and āsinnersā were clearly cartoonish ābad guysā who drank too much and robbed people at knife point.
In either case, my imagination of this group was specific enough to make me feel like I was definitely NOT like them!
And interestingly enough, that idea of being separated from this group is mostly what the original Greek word is trying to communicate. The word that is translated as āsinnerā in English has this definition: āirreligious, unobservant people, outsiders⦠those who did not observe the Jewish Law in detail and therefore were shunned by [people who did].ā
It usually refers to people who are considered an OUTSIDER because of failure to conform to certain religious standards. And sometimes, the word was just used to describe non-Israelites, because they were definitely OUTSIDERS.
So when I was imagining whatever ābad guyā I could think up in order to imagine someone who was āotherā than me, an OUTSIDER to my group, thatās exactly what this word is trying to describe.
The types of people that are leaning IN to learn from Jesus are the outsiders, the āuncleanā ones, the ones with the wrong type of job, the ones with the wrong type of upbringing, the ones with the wrong type of behavior or morals.
These are the people that the religious leaders would have said, āthey donāt belong.ā But here, Jesus WELCOMES them. Eats with them. Jesus isnāt just TOLERATING these outsiders who donāt belong, heās fellowshiping with them.
[Luke 15:4]
And the religious leaders are grumbling about that, but Jesus can hear them, so he responds with this now famous parable. But notice how he starts, āwhich one of YOUā¦ā
Jesus is making this PERSONAL. Heās not talking about some abstract shepherd. Heās talking about YOU. And heās inviting you to imagine with him a scenario where something that is very precious to you goes missing.
And all of us know what it feels like when we care about something that was ours, but now itās MISSING. It was right here! But now itās gone! I turned around for one second, and now itās lost!
You donāt feel that way when something random goes missing. If I told you that I lost my favorite pair of glasses, you might feel sympathetic, but itās not connected to YOU. Itās not YOUR glasses, so you donāt feel the same urgency.
And even more so, if I said that there was a field mouse that had gotten in the church, but then it ran off out the door and we lost it again⦠youād probably say, āGood! That vermin shouldnāt have been in here to begin with!ā
And thatās actually closer to what the religious leaders were feeling at the beginning of our passage. Because they look at Jesus, this teacher and healer and someone who is clearly from God⦠but heās spending waaaaay too much time with these sinners, these OUTSIDERS.
Because they assumed the sinners were people who didnāt belong with them, outsiders who were trying to edge their way in.
But Jesus tells a story that flips that around and makes it personal. The missing sheep isnāt a stranger, itās not an outsider⦠itās someone who belongs to me⦠itās MINE. āSuppose one of YOU had a sheep that went missingā¦how natural it is to go searching for YOUR precious sheep?ā
[Luke 15:5]
And then when you find your missing precious lost one, thereās no scolding. Thereās no lecture. No punishment. The shepherd in our parable didnāt yell or kick or use a whip to hurry up the sheep back home.
No, he tenderly picks it up, lays it on his shoulders, and CARRIES it back home. This is exactly what the Apostle Paul talks about in Romans ch 2 when he says āitās Godās KINDNESS that leads us to repentance.ā
If my kid goes missing, or runs into the street, when I get them back, I might feel like telling them never to run off again because of how scared I was, but the biggest feeling Iām experiencing is relief and joy because the one I LOVE is safe again in my arms.
Because they were LOST. Not just misplaced. Not just confused. They were lost out in the wilderness. Thereās no highway traffic that will find them and help them get to safety. Theyāre out past the trail with no one coming.
So when I find them, Iām going to REJOICE.
[Luke 15:6]
And Iām probably going to make sure that everyone around me can rejoice with me. Just like the shepherd in this story (which, remember, is about YOU)... Jesus is saying āisnāt it the most natural thing to feel joy when you find something that was precious to you that was lost?ā
And isnāt it the most natural thing, when youāre feeling joy and gratitude that your lost loved one has been found, isnāt it normal and GOOD to want to share that joy with others! āRejoice with me! ā¦for I have found MY lost one.ā
Itās personal to me. Itās important to me. It was lost, and now itās found, and Iām so grateful!
[Luke 15:7]
And this isnāt just a fun little story about a wandering sheep. This is what happens in Heaven. Heaven ERUPTS with rejoicing when One lost person is found and returned home.
When one sinner ā an outsider, a moral failure, an impure person who doesnāt belong ā when one sinner repents (turns back to God, returns home, reunites with the family of God)... when one sinner repents, it results in more rejoicing in heaven than over the 99 āupright/righteousā ones who donāt need repentance, who donāt need to turn back.
And āmoreā rejoicing doesnāt mean that there ISNāT rejoicing over the 99. Jesus isnāt saying the 99 donāt matter. Heās just showing the extravagance of love and joy that is poured out when a ālostā One becomes a āfoundā one.
We know what this feels like. We know that reuniting with something or someone that has been missing always brings extra joy. And Jesus even tells two more stories in this chapter about a lost coin and a lost son to illustrate this more.
Because we know that thereās nothing quite as lonely as being lost. Thereās nothing quite as scary or sad as losing someone.
[blank]
Jesus makes this story personal because itās about YOU. Itās about ME. Because I was once a lost one. Lost in my doubts. Lost in my apathy.
Lost in my distraction of climbing the corporate ladder.
Lost in my secret hidden addictions.
Lost in my self-sufficiency, trying to earn my place with God and with others.
I was once a lost one. And none of that made me too far gone for God. Because Jesus is the good shepherd who leaves the ninety-nine in search of the lost one.
Because, for Jesus, it IS a life-and-death matter! He doesnāt want to leave us languishing and lost out in the wilderness. He doesnāt want to leave us alone out on the trail with no hope of rescue.
He came to seek and save the lost! And I was his One! He came and found me and picked me up and put me over his shoulders. I was his One, and even when I was lost, even when the hope was gone, even when I was dead in my sin, he carried me home, rejoicing.
I was his One first. And he saved me. And youāre his One, too. And his saving grace is for you. And thatās why his mission gets to be our mission.
[Jesusā mission]
As we are rescued and restored back into his family, we get to be a part of the mission to reach out to our Ones. Because Jesusā mission is MY mission. Repeat after me: Jesusā mission⦠is MY mission.
Each One Reach One, because each one of us knows someone who is close to us, but who feels far from God. And part of our growth as a member of Godās family, part of our discipleship as followers of Jesus is to join him in his work!
And Jesus wants us to connect with his mission on a personal level. The people who are far from him arenāt just random faces in a crowd. Theyāre not just random āgroupsā out in the Sauk Valley.
Thatās why we need to remember that Jesusā mission becomes personal when I give it a name. Because Jesus isnāt asking us to reach strangers, or crowds, or unknown generic āpeople out there.ā
Heās asking us to reach our One. The one that is close to you but who feels far from God.
Because itās personal. Itās connected to our love. And when someone we love is missing⦠love wonāt let us stay heartless.
Love creates urgency. Love acts immediately. Love searches. Love MOVES.
And Jesusā mission to reach those who are far from him becomes personal when I give it a name. When I name MY ONE. When I realize that God wants to reach someone I care about. When I realize that he loves them too and heās been pursuing them this whole time, and he actually is inviting ME to be a part of his search team.
[blank]
And I donāt have to wait until Iāve āarrivedā in my faith somehow. I donāt have to wait until Iāve cleaned up my life enough or fixed myself enough. All of us are invited into this family mission even while weāre still learning what it means to be in this family.
Weāre each just one thirsty soul telling another thirsty soul where to find the fresh, living water.
Jesusā mission is MY mission, because itās personal. But I donāt save anyone. You donāt save anyone. We seek. We invite. We point to Jesus, because Jesus saves.
Weāre not responsible for changing people. Godās the one that does the transforming. Weāre just responsible for loving them and constantly pointing to Jesus every chance we get.
So who is your One? Maybe you have more than one face coming to mind right now. And thatās great! Iām sure you actually know more than a few people who are close to you, but who feel far from God.
That neighbor youāve built a little bit of a relationship with. That coworker you talk to most days.
Who are your Ones? I want you to name them and keep them on your mind often, asking God to give you his heart for them, his eyes for them, his urgency for them.
[Create a reminder]
Heās the driving force behind reaching them, but he wants to involve you in his mission. So I think a great way for us to join Jesus in his work this week is to create a reminder to pray for your One and reach out to your One this week.
We made these bracelets that say āFor My Oneā back in January. We have extras out in the atrium if you didnāt grab one back then, but maybe you need to put it somewhere youāll see it every day, because it will remind you to be praying for my one⦠to look for ways to BLESS my one⦠to try to reach out to my oneā¦
Or maybe you just need to put a simple alarm on your phone to pause and pray for your Ones at lunch sometime each week. Create a reminder that works for you. And then take an intentional step toward them this week. One simple action.
Maybe you send them a text. Maybe you meet for coffee. Maybe you invite them to sit with you at church.
[END]
This isnāt a HAVE-TO. This is a GET-TO. We GET to join Jesus in his mission, because he never gives up on the people he loves. We GET to share his love, because heās poured out his love for US already, and because heās chosen to work through us!
We GET-TO reach out to our Ones, because we were Jesusā One first. We were his beloved children who were lost. And when you lose something you love, you move heaven and earth to find it again.
Thatās what Jesus did for you. He loved you first. He moved toward you first. He picked you up, carried you home, reunited you with his family.
And now, Jesusā mission is OUR mission, because his love and grace have been given to us so abundantly that it can now overflow out of us to others.
Isnāt that good news?
